Sunday, December 14, 2008

 

Akbar's misplaced perception of 'hatred' - a rejoinder By M.T. Hussain, Dhaka

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14 December 2008

Akbar's misplaced perception of 'hatred' - a rejoinder By M.T. Hussain, Dhaka

This has a reference to the Indian journalist Mr. M J Akbar's item published in a Dhaka English daily on the 12th December, 2008, wherein he has blamed the Muslim League leader Jinnah for his Two Nation Theory that, according to him, gave birth to 'hatred' and the partition of the British India in 1947. How much he was right?

The historical truth is that during the colonial British rule in India for two centuries (1757-1947), misfortunes fell no doubt on the whole population, but the Muslims as a religious group felt more badly than any other religious group en bloc. The Muslims' feeling so perceived might not have been reasonable as some of the Congress leaders did maintain, but the Muslims in general had that feeling generated not in a day or two but for many valid reasons over the period of the British rule.

The alienation of the Muslims from the British and their native good boys had many good valid reasons. First, the Muslims en bloc turned almost pauper in matter of decades beginning enforcement of the Permanent land settlement in 1793 A.D. by forfeiture of almost all of their landed property that remained theirs for centuries. The final blow was the application of the so-called Sun Set Law in 1841 that took away the remnant few of some other Muslims landed property. In addition, the Muslim learned society was also labeled in reality as uneducated almost overnight through introduction of the English education system abandoning formally in 1835 the century old but developed Muslim education system and then in two years replacement of the official Persian language until then for centuries in India had been the Muslims media for higher education by English. Thus poverty in terms of economic fortune and ignorance so far as higher level of learning was concerned became the obvious fate of the Muslims who earlier had been fortunate on both accounts. Such changes of socio-economic status had the impact not only in backwardness but also instilling a sort of inferiority complex and alienation from both the British rulers and the newly emerging native elite who happened to be all non-Muslims. Another stark reality was that as the English historian and highly learned and experienced bureaucrat William Wilson Hunter had in 1871 stated very clearly how the well off Muslims in about one hundred years of the British rule in India became poor and destitute.

There were, no doubt, other poor Muslims even during the Muslim rule, but their richer co-religionists would maintain and care for them in needs. Unfortunately, when the richer and educated ones turned poor and disadvantaged except very few, the whole Muslim mass had nothing but complete darkness all around.

The other crucial fact was that the Muslims of Bengal, of East Bengal, in particular, had the worst exploitation suffered not only for the British rule but also more so for their henchmen but native lackeys who perpetrated  torture and inflicted exploitation of the most cruel nature. Poet Rabi Thakur's  epic poem 'Dui Bigha Zami' is a replica of the cruelty of the landlords during the British rule whose overwhelming large numbers in East Bengal happened to be the Hindus but their tenants at will Muslims- subsistence farmers, day laborers, artisans etc. who had short of bare necessities to sustain life and living.

Such subjective conditions prevailing in society made the Muslim League gradually popular as the people through growing awareness and so shied away not only from the better organized Congress but also from the Krisak Sramik Proja Party led by the early nineteen thirties charismatic leader of Bengal, a Muslim, A.K. Fazlul Haq.

Whatever might have been others appreciation about the psyche for the shying away, the Muslims felt akin with the Muslim League and they made it themselves popular organization by 1940s, particularly when Muhammad Ali Jinnah took up its leadership at the second go in mid 1930s.

Jinnah was an astute politician, if not a statesman. He developed his own strategy for the disadvantaged Muslims of the subcontinent, to win over both the British and the Congress. The Two Nation Theory happened to be his effective strategy to establish a Muslim majority nation out of the Himalayan sub-continent along with the departure of the British granting self rule and independence. As soon as that was achieved due to his strong iron will thus defeating all adversaries and Pakistan got to its start on the 14th August 1947, he took not long time to redefine the nature of the country as a modern democratic and welfare nation guarantying equal rights and protections to all citizens of the country irrespective of religion, race, caste, ethnicity etc.

As is known to all Jinnah was never a communal Muslim who bread hatred as no Muslim can be. He had been a Congress worker and leader for decades and afterwards getting tired of the Hindu Congress leaders, not in personality score but for perceptional difference in problem solving, he parted with the Congress for good and joined the Muslim League providing full dedication and commitment. The Muslims, as well, deeply appreciated his commitment and took him as their Great Leader or the Quaid E Azam. Incidentally, the term Great Leader, was first conferred to him in address not by the Muslims but by the India's great leader M.K. Gandhi.

He was so broad minded and liberal in thinking that even after the Muslim mass and the other League leaders had been fully committed to secure independent Pakistan, he went on trying compromising formula to keep India united as per the Cabinet Mission Plan of 1946. He went further on and nodded go ahead to Huseyn Shaheed Sohrawardy and Sarat Bose to make greater Bengal independent,  not only keeping that outside the proposed Pakistan but also of independent India, if the other party or the Congress would accede to any such proposition. Unfortunately, the greater Bengal plan failed just as the Cabinet Mission Plan not for Jinnah's 'hatred' of anybody but for the clear hatred of the Congress leaders like Nehru, Patel etc. Is this not the truth of history?


 

An Open Letter to Barkha Dutt - From a Saudia based senior Indian journalist - Saeed Haider

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An Open Letter to Barkha Dutt

NDTV's 'Enough Is Enough' catchphrase was extremely sick

By Saeed Haider

Dear Ms. Barkha Dutt: I have always been an admirer of your objective, fearless and purposeful reporting. You are among a very few Indian journalists who rekindled my hope and trust in the Indian Fourth Estate which otherwise has lost the direction and is rather motivated by vested interest and TRPs. The 24-hour news channels have not only ignored but bypassed all journalistic norms and ethics in all kind of reporting. As a fellow journalist, in you I saw hope for India and Indian journalism.

However, you not only betrayed all my hopes but also generated a kind of nervousness and fear with your reckless comments and opinions. Yes, terrorists scared me like hell, but your reporting scared me even more because you were doing exactly what these terror outfits wanted you to do.

Being a journalist who had covered two Gulf wars (1990-91 and 2003), I am fully aware of the sensitivities and limitations of covering such events and hence I don't have any problem as far as your factual reporting is concerned.  What pained and disturbed me the most was your attempt to hit the very political structure of the country. The way you tried to shape the public opinion was extremely dangerous. It was you who initiated politician-bashing. I don't think you need any kind of experience to have a clear perception of the situation. It is a basic common sense that in an event like 26/11 a reporter's prime job is to report; report sensibly and accurately and not to indulge in rhetoric and jingoism and to ignite people's sentiment. What you were doing was exactly the opposite.
You were too melodramatic, igniting people's sentiment against politicians, challenging democracy and unintentionally, or may be intentionally, preaching anarchy. Your "Enough Is Enough" catchphrase was extremely sick. It was like a clarion call for anarchism. While reporting from Nariman House you very blatantly tried to create Politicians versus Armed Forces battle. What you failed to perceive was the fact that by drawing such parallel you were forcing public opinion to opt for military dictatorship instead of democracy. It may sound a bit ludicrous but if you will see your own footage with a cool and open mind you too will reach the same conclusion.

I fully agree that India's political structure needs a drastic revamping and the country is largely a victim of corrupt, inept, insensitive and illiterate politicians. But then we all have known this for ages. We do realize that drastic changes and reforms are required. But that was not the time to initiate such hate campaign against politicians.

You quoted Narayan Murthy and Salman Rushdie congratulating you for the NDTV coverage, I am sure you don't take such comments seriously nor will they ever shape the quality of your channel's coverage. These people have limited vision and narrow approach and could not see things in totality, as you can see.

On five different occasions you compared 26/11 with Sept. 11, 2001, attacks on New York. You went on to say that "despite some minor wrong decisions" US succeeded in preventing terror attack. I am sure, Barkha, an astute and seasoned journalist like you know that America achieved this at the cost of hundreds and thousands of lives in Iraq, Afghanistan and the regions bordering Pakistan. It put thousands of innocent people in Guantanamo Bay detention camp.  Are you professing us to become a rogue fascist state like the United States? You literally pushed India on the brink of war. Do you realize that?

Do you realize that you essentially set the tone of other media coverage of 26/11. After your style and rhetoric, overnight all major news channels like Times Now, IBN-CNN, Headlines Today, Aaj Tak and Star News, changed their tone and began bashing politicians.

Your "We the People" in the backdrop of a burning Taj was another disaster when film actress Simi Garewal made an irresponsible and pathetic remark on Pakistani flags being hoisted at every dwelling in Mumbai slums. Instead of clarifying it then and there you allowed it to pass away and only on second or third day your channel gave a one-line clarification. Don't you agree that it was an extremely irresponsible omission on your part in such a volatile situation?

Despite all these, the fact remains that you are a fine journalist and I do respect your past work but certainly your work during 26/11 did not make me proud. I am sure you will look within, do serious introspection by watching your own footage and will bounce back once again as a fearless, objective and purposeful journalist. Just be a journalist. Please don't don the mantle of a savior or a messiah.

-- Saeed Haider is a seasoned Indian journalist based in Saudi Arabia. He can be reached at haider.saeed@gmail.com.



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