Friday, August 07, 2009

 

DON’T SEEK FOREIGN SOLUTIONS TO SECURITY : V. Balachandra - COVERT Fortnightly, New Delhi

http://www.covertmagazine.com/v-balachandran.htm



Police & State | V. Balachandran

DON'T SEEK FOREIGN SOLUTIONS TO SECURITY

 

First we mess up with our internal security by ignoring standard operating procedures, and then we rush to foreign countries to learn how to handle it. The Maharashtra Government is sending a delegation to Israel to learn counter-terror methodology. There is nothing wrong in learning what we do not know, but we have seen similar visits earlier. In May 1996, Maharashtra Deputy Chief Minister Gopinath Munde visited Israeli counter-terrorism schools and was "impressed" with their efficiency; in June 2000, Deputy Prime Minister L.K. Advani led a police and intelligence delegation to Israel. Israel has not changed its methodology, so, did we undertake any meaningful internal security reforms after those visits?

Indian and Israeli situations are incomparable. Israel is less than 5% of India's area and population. It is surrounded by threatening neighbours 640 times its size. Survival, security is Israel's topmost priority. Politics, even at the cost of security, is our priority. Otherwise, the Maharashtra Cabinet would not have decided to relegate the 26/11 enquiry report into the dark labyrinths of "secrecy" on, what the media described as, "political grounds". Even the Prime Minister and the Home Minister, who told Parliament that the "Pradhan Committee" was enquiring into 26/11, had nothing to say when the Maharashtra Government did not let its police improve intelligence and counter-terrorist methodology by perusing the 26/11 report.

The Israeli police is fiercely independent. It questioned serving PMs Ariel Sharon and Ehud Olmert for alleged corruption. Deep politicisation of the Indian police affects its professionalism. Israel, being a small country with better infrastructure, marshals its entire counter-terrorist forces, including defence commandos, in minutes. We are very sloppy in anticipating any such crisis or trying to learn after the event. US Department of Homeland Security prepared protection plans in April 2008 anticipating seaborne attacks from 17 million small boats. Their waterfront police systems conducted dry runs of their schemes in December 2008 after Mumbai 26/11 to improve their methodology. The police in India did nothing, until prodded by Home Minister Chidambaram.

Israel treats terrorism like war. It uses all methods, including the demolition of suspected terrorist homes and aerial strafing, to crush terrorism. Our political system does not permit such high-handed measures. In 2008, Israel suffered 1,750 rocket and 1,528 mortar attacks from Palestinian areas. Israel killed 782 Palestinians in West Bank and Gaza in preventive or retaliatory measures, including 315 in airstrikes. Yet, it suffered ten serious suicide attacks in 2008 that killed 27 civilians. It is not able to overcome terrorism, but tries to keep it under control as a survival strategy. A reason for its success is heavy investment in intelligence coordination, which we have neglected. Israeli counter-intelligence has achieved very close coordination among Shin Bet [internal intelligence], Mossad [external intelligence] and Aman [military intelligence] after the 1973 Yom Kippur War. We failed to do this even after the 2001 Kargil report on intelligence reforms. Even now we have not set up an efficient national counter-terrorist intelligence integration centre. We are satisfied with purchasing gadgets and weapons. Gen. Meir Dagan, who occupied a senior position in Israeli counter-terrorist operations, said, "Investments in intelligence are invisible, whereas increased security is visible and often wasteful." 

THIS HAS BEEN the UK's experience as well. The May 2009 issue of BBC's science magazine Focus quotes a senior London Metropolitan Police officer saying that the CCTV system in England, the largest in the world, is an "utter fiasco" as the cameras are not able to identify images clearly. It took hundreds of hours and hundreds of staff to scan through more than 90,000 CCTV tapes to identify the Mercedes used in the June 2007 Haymarket bombing. The Maharashtra Home Minister has declared that Mumbai will purchase 400 CCTV cameras, and in two years the number will go up to 4,000-5,000. Are we satisfied that this is the latest technology keeping in mind the British experience? It was only on 8 April 2009 that a leading national daily accused the Mumbai police of selecting outdated weapons without field trials [¼] 

V. Balachandran, a former Special Secretary, Cabinet Secretariat, was part of the two-member "High Level Committee" appointed by the Government of Maharashtra to enquire into 26/11




Thursday, August 06, 2009

 

In Raleigh, Muslims View FBI with Fear, Mistrust

August 6, 2009 Forward to a Friend Support CAIR Contact Us Update Your Profile
Untitled Document

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HADITH OF THE DAY: THE BEST SUPPLICATION FOR FORGIVENESS - TOP

The Prophet Muhammad (peace be upon him) said the best supplication for forgiveness from God is: “O God, You are my Lord. There is no god but You. You created me and I am Your servant and I try my best to keep my covenant (of faith) with You and to live in the hope of Your promise. I seek refuge in You from (any) evil done by me. I acknowledge Your favors upon me and I acknowledge my sins. So forgive me, for none forgives sins but You.”

The Prophet added: "If somebody recites this during the day with firm faith in it and dies on the same day before the evening, that person will be one of the people of Paradise. And if somebody recites it at night with firm faith in it and dies before the morning, that person will (also) be one of the people of Paradise."

Fiqh-us-Sunnah, Volume 4, Number 115

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IN RALEIGH, MUSLIMS VIEW FBI WITH FEAR, MISTRUST - TOP
Bob Geary, IndyWeek.com, 7/5/09

Just two Saturdays ago, the Islamic Center of Raleigh was a joyous place. A long-planned open house at its mosque and school in the Method neighborhood near N.C. State University drew such high-level guests as N.C. Attorney General Roy Cooper and State Treasurer Janet Cowell. FBI and SBI officials also attended, marking an important step toward their hosts' goal of good relations between law enforcement and the Muslim community as memories of 9/11 recede.

So Muslim leaders were shocked the following Monday, when the FBI and the U.S. attorney's office in Raleigh announced that seven local Muslim men had been arrested, charged with a terrorist plot to commit murder in foreign countries. An eighth suspect was being sought abroad. "It was like a bomb went off," said Jihad Shawwa, a member of the mosque and an officer of the Muslim American Public Affairs Council (MAPAC) in North Carolina.

He wasn't the only one who was rattled.

Officially, the Muslim community reacted cautiously to the arrests, professing their trust in the federal justice system while also warning, in the words of Khalilah Sabra, executive director of the Triangle chapter of the Muslim American Society Freedom Foundation (MAS-Freedom), against "a rush to judgment" by the press and public.

But within the community, many received the news with mistrust or fear. To one another, they questioned why the FBI pounced so soon after the open house, asking if the arrests weren't a deliberate effort to ruin the goodwill the event created. Some who read the 14-page indictment called it flimsy, full of vague accusations that the defendants were plotting "violent jihad" and their own suicides, but with no details about where or against whom they planned to strike. (More)

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FBI AGENT PROVOCATEURS AND FUSION CENTERS: BOYS GONE WILD - TOP
Delinda C. Hanley, Washington Report on Middle East Affairs, July 2009

THE SAME day President Barack Obama reached out to 1.5 billion Muslims around the world in his speech to the Turkish parliament, saying the United States “is not and will never be at war with Islam,” Muslim Americans described what looks like a war on their community here at home. The American Muslim Taskforce (AMT) on Civil Rights and Elections, a coalition of major national Islamic organizations, discussed their concerns at a briefing at the National Press Club on April 6.

“This is a very important message to the American people, to the West and to the Muslim world in general,” said Nihad Awad, executive director of the Council on American-Islamic Relations (CAIR). “We appreciate Obama’s efforts to bring peace and justice to the Muslim world, and American Muslims are not only willing but they are ready to help,” he stated. (More)

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NY RALLY MARKS ANNIVERSARY OF FBI TERROR STING ARRESTS - TOP
Dave Lucas, WAMC, 8/5/09

Listen Now

ALBANY, NY (WAMC) - The Muslim Solidarity Committee marked the fifth anniversary of the arrests of two Albany Muslims, Yassin Aref and Mohammed Hossain, with a Tuesday evening rally and march in Albany. Capital District Bureau Chief Dave Lucas was there and files this report.

Yassin Aref and Mohammed Hossain were sentenced to 15 years in prison, resulting from an FBI sting operation involving money-laundering from the sale of a fake shoulder-fired missile. The Albany rally began just before 6pm at the Washington Avenue Armory ... Supporters then marched to Masjid As-Salam mosque on Central Avenue.

In the Albany case, it took an informant 5 months to talk Mohammed Hossain into accepting a loan, in the case of the Fort Dix 5, an electronics store clerk in South Jersey gave police a copy of a customer's videotape that showed the men firing rifles and shouting Islamic battle cries. FBI agents and two paid cooperators then spent eighteen months persuading the men to do something that would enable the agency to arrest them. (More)

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NY: ‘INJUSTICE’ DECRIED IN CONVICTION OF MUSLIMS - TOP
Danielle Sanzone, Troy Record, 8/5/09

ALBANY — The feelings of injustice were blatant at a rally and presentation marking the fifth anniversary of the arrests of two Albany Muslims.

Mohammed M. Hossain, owner of the Little Italy pizzeria in Albany, and Yassin Aref, an imam or spiritual leader at the Masjid As-Salam mosque, were both sentenced to 15 years in prison for offenses their attorneys, friends, and family claim were the result of the two mosque leaders being entrapped by an FBI informant.

More than 100 protesters carrying signs and joining in the chants attended the peace march which started in front of the Washington Armory and ended at the Central Avenue mosque under the watchful eyes of several Albany Police officers…

Aref’s attorney, Steve Downs, said that the arrests and convictions were made with a tactic called preemptive prosecution which was a result of the country’s war on terror.

“The fact that these prosecutions are directed exclusively at one religious community — Muslims — not only violates Constitutional protections, which forbid the prosecution of people who have no intention of committing a crime, but also discriminates against Muslims,” he said.

A diverse crowd attended the event including people of all colors and creeds. (More)

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FLORIDA TEENS ACCUSED OF BIAS ATTACK ON MOSQUE BACK IN COURT - TOP

Click here to watch the video.

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MS: MADISON MUSLIM MOSQUE ZONING FLAP REEKS OF INTOLERANCE - TOP
Sid Salter, Clarion Ledger, 8/5/09

The increasingly bellicose battle over the efforts of the Mississippi Muslim Association to build a mosque in Madison County is beginning to reek not of the zoning issues claimed by opponents - but of religious intolerance and prejudice against Muslims.
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Not so, claim neighbors in the U.S. 51 area who maintain their opposition is based on protection of zoning laws and the maintenance of their property values. Not so, claim public officials in the city of Madison and Madison County governments, who say they are just following the laws and ordinances.

But the fact that some in those governments - and a few state legislators as well - have been actively seeking legal cover to deny water and sewer services to the approximately 100 members of the Muslim community in Madison County who seek nothing more than to construct a mosque and worship as they see fit speaks a language all its own.

When's the last time you remember local governments going into battle mode against the construction of a Protestant church - particularly in Madison County, one of Mississippi's most church-friendly environs?

The notion that churches have a negative impact on residential or commercial property values is laughable on its face. If so, property values near the county's more than 125 houses of worship - a number of which are located on prime real estate like Highland Colony Parkway and other tonier addresses - must react negatively only to houses of worship built for religious minorities like the Muslims.

Nor have property values been impacted in Oxford by the mosque constructed by the Oxford Muslim Society near the Ole Miss campus. Despite taking a hit from the recession, real estate values in Oxford remain high and the mosque hasn't changed that.

There are also Muslim mosques in Starkville, Sumrall, Jackson and Vicksburg - and all exist without controversy or detriment to the broader communities. (More)

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CAIR-MN OFFERS TRAINING FOR EMPLOYERS OF MUSLIM WORKERS - TOP
Event addresses issues of religious accommodation in the workplace

(ST. PAUL, MN, 8/5/09) - The Minnesota chapter of the Council on American-Islamic Relations (CAIR-MN) yesterday hosted its first annual “Positive Interactions” employer workshop to address issues of religious accommodation in the workplace.

More than 20 managers from seven companies attended the workshop to better understand the legal obligation of religious accommodation and to learn about customs and practices of Muslim employees. Companies represented included WalMart, Macy's, Coloplast, Lifetouch, Mayo Clinic, Park Nicollet Health Care, and the Metropolitan Airports Commission.

SEE: CAIR-MN Offers Employers Advice On Muslim Workers

"This is a proactive step we're taking to engage employers in understanding Islam and religious accommodation issues when they arise in the workplace,” said CAIR-MN Civil Rights Director Taneeza Islam.

Ms. Islam said Title VII of the Civil Rights Act of 1964 protects employees from discrimination on the basis of race, color, religion, sex, and national origin. Equal Employment Opportunity Commission (EEOC) complaints about religious discrimination have risen by more than 30 percent in recent years.

"It was important for us to gather employers from diverse industries for this workshop so that common issues would be discussed and creative accommodation options could be shared," said CAIR-MN Civil Rights Coordinator Zahra Aljabri. "We are very encouraged to see participation by so many employers at our first multi-corporation training."

Participants provided positive feedback after the workshop, including: "I had many "Ah-ha!" moments throughout the workshop. I realized that learning about different cultures is important to understand how to make the workplace an inclusive space for everyone."

CAIR, America's largest Islamic civil liberties and advocacy group has 35 offices and chapters nationwide and in Canada. Its mission is to enhance the understanding of Islam, encourage dialogue, protect civil liberties, empower American Muslims, and build coalitions that promote justice and mutual understanding.

CONTACT: CAIR-MN Communications Director Jessica Zikri, 612-226-3289, E-Mail: jzikri@cair.com; CAIR-MN Civil Rights Director Taneeza Islam, Esq., 651-587-4712, E-Mail: tislam@cair.com; CAIR-MN Civil Rights Coordinator Zahra Aljabri, Esq., 651-645-7102, E-Mail: zaljabri@cair.com; CAIR National Communications Director Ibrahim Hooper, 202-488-8787 or 202-744-7726, E-Mail: ihooper@cair.com

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CAIR-OH: CINCINNATI MUSLIMS PROVIDE SCHOOL SUPPLIES FOR NEEDY STUDENTS - TOP

(CINCINNATI, OH, 8/7/09) On August 19, the Cincinnati office of the Council on American-Islamic Relations-Ohio (CAIR-OH), in conjunction with the Islamic Association of Cincinnati Clifton Mosque, will deliver school supplies to all the students at a local elementary school. The project is being funded by a donation from the Cincinnati Muslim community.

”School Supplies for Kids” will benefit some 450 students attending Hays-Porter Elementary School in Cincinnati’s Over the Rhine neighborhood. All the students at this elementary school participate in the free lunch program.

"This project will benefit kids and teachers alike,” said CAIR-Cincinnati Director Karen Dabdoub. “According to a recent news report, teachers typically spend $1000 or more per year buying supplies for their students. This project will help students succeed in school and allow teachers to concentrate on teaching.”

The supplies will include pencils, notebooks, crayons, pencil sharpeners, and other items.

CAIR-OH’s participation in the giveaway is part of “Muslims Care,” an ongoing CAIR program designed to encourage volunteerism in the American Muslim community. Information about School Supplies for Kids will be entered in the Muslims Care database for submission to President Obama’s “United We Serve” initiative.

SEE: Show Muslim Support for President Obama’s Community Service Appeal

CAIR is America's largest Muslim civil liberties and advocacy organization. Its mission is to enhance the understanding of Islam, encourage dialogue, protect civil liberties, empower American Muslims, and build coalitions that promote justice and mutual understanding.

CONTACT: CAIR Cincinnati, Karen Dabdoub, 513-281-8200, E-mail: kdabdoub@cair.com; Zeinab Schwen, zschwen@cair.com

SEE ALSO:

CAIR-SAN ANTONIO TO DISTRIBUTE FANS TO ELDERLY RESIDENTS - TOP

CAIR-San Antonio to Distribute Fans to Elderly Residents

(SAN ANTONIO, TX, 8/5/09) ­ Beginning Friday, August 7, the Council on American-Islamic Relations-San Antonio (CAIR-SA) and Muslim Children Education & Civic Center (MCECC) will distribute fans to low-income elderly residents.

Some 100 fans will be distributed around the San Antonio metropolitan area to elderly residents who are suffering without air conditioning.

The fan distribution is part of the American Muslim community’s response to President Obama’s “United We Serve” appeal. That initiative is designed to “meet community needs and make service a way of life for all Americans.”

To request a fan, contact: Amin Mohammed, 210-744-1786; Salim Rana, 210-365-4611; Sheikh; Aziz Amin 210-877-0199; Sarwat Husain 210-378-9528

CAIR-San Antonio’s participation in the effort is part of “Muslims Care,” an ongoing CAIR program designed to encourage volunteerism in the American Muslim community. Information about the fan distribution will be entered in the Muslims Care database for submission to President Obama’s “United We Serve” initiative.

SEE: Show Muslim Support for President Obama’s Community Service Appeal

CAIR is America's largest Muslim civil liberties and advocacy organization. Its mission is to enhance the understanding of Islam, encourage dialogue, protect civil liberties, empower American Muslims, and build coalitions that promote justice and mutual understanding.

CONTACT: CAIR-SA President Sarwat Husain at 210-378-9528, e-mail shusain@cair.com

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CAIR-LA: MEETING OF THE FAITHS AT UTAH CHURCH SITES - TOP
Muslim, Catholic leaders' tour includes temple open house
Greg Hill, Church News, 7/25/09

Joining the throngs of visitors to Temple Square were leaders of Muslim and Catholic faiths from Southern California on July 15-17. They were escorted by Steve and Judy Gilliland of the Church's Los Angeles Public Affairs Council and hosted by Church public affairs in Salt Lake City.

Overall impressions of their visit included a general admiration for the Church's humanitarian services and the commitment of its members.

Brother and Sister Gilliland said the trip was planned to coincide with the open house of the Oquirrh Mountain Utah Temple so the visitors, after touring it, could have a deeper understanding of why members of the Church are so committed to faith, families and serving others.

"It gave them a better understanding of 'why,' " Sister Gilliland said. She added, "We have great respect for the interfaith leaders [in Southern California]."

The two-day tour also included visits to BYU, Welfare Square and the LDS Humanitarian Center.

The visitors all said they enjoyed their time in Utah and were grateful for the kindness and hospitality of those they met.

"It has certainly been a very exciting and inspiring two days," said Hussam Ayloush, executive director of the Southern California Chapter of the Council on American-Islamic Relations. "I will certainly go back to our Muslim community in the Los Angeles area and share the success story and achievement that I've noticed here." He said he hopes that will solidify a partnership for good between the members of the two religions.

Of the commitment and faith he noticed, he said, "It reminds us that there are bigger things in life than our own selves, and that is to serve God. And we serve God by serving mankind. I certainly saw that in practice with every person we met here." (More)

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FALL 2009 LAW CLERK OPPORTUNITIES AT CAIR - TOP

The Council on American-Islamic Relations (CAIR) is currently offering new clerkship opportunities for law clerks. CAIR is the nation's largest Muslim civil rights organization. The organization's mission is to enhance the understanding of Islam, encourage dialogue, protect civil liberties, empower American Muslims and build coalitions that promote justice and mutual understanding. This position will be located at our headquarters in Capitol Hill, Washington, D.C.

All clerkships are unpaid. Clerkships last twelve weeks depending on the students academic calendar and include at least a 10 hour/week commitment. It will be the students responsibility to research the requirements, work with the supervising attorney to tailor the clerkship, and insure that appropriate forms are completed if they desire to receive academic credits from their law school.

The law clerk will work closely with CAIR’s Legal Counsel on resolving cases of discrimination reported to CAIR.

Applicants should mail a resume and cover letter to Nadhira Al-Khalili, Esq. Legal Counsel at nkhalili@cair.com or 453 New Jersey Avenue, SE, Washington, DC 20003. For questions, please call 202-646-6034.

Council on American-Islamic Relations
453 New Jersey Ave, S.E., Washington, D.C., 20003
Council on American-Islamic Relations Copyright © 2008 All rights reserved.

Tuesday, August 04, 2009

 

CHILLING CONFESSION - By (Ms.) Rana Ayyub - Tehelka Magazine

http://www.tehelka.com/story_main42.asp?filename=Ne080809coverstory.asp


From Tehelka Magazine, Vol 6, Issue 31, Dated August 08, 2009
CURRENT AFFAIRS  
cover story

Chilling Confession

'WE WERE TOLD THAT BOYS HAD COME FROM OUTSIDE. THEY WERE NOT LIKE US. THEY WORE JEANS AND T-SHIRTS. I KNEW ABOUT THE BOMBS... I BACKED OUT BECAUSE THEY WERE NOT KEEPING THEIR PROMISE. INSTEAD OF TARGETTING THE VHP, THEY WERE PLANTING BOMBS IN CROWDED PLACES TO KILL INNOCENTS'

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The Gujarat Police took quick credit for arresting the masterminds behind the July 2008 blasts in Ahmedabad. RANA AYYUB tracks the police's star witness to find he has been tortured into falsely implicating the 'masterminds'. An exclusive report

HE HAS a name, but lets just call him 'Witness'. He had a life too — like yours and mine — till 26 July 2008, when serial blasts shook Ahmedabad. Between 6.45 and 7.55 that evening, 16 bombs exploded in various parts of the city, including in a hospital where the injured were being rushed to. As the death toll reached 56, Witness had only one thought – he could have been responsible for the bloodletting, the mayhem, the death of innocents.

He almost was. Witness was in on the plot. He knew bicycles were being bought. He knew low-intensity explosive devices were being assembled. He knew they would be concealed in tiffin boxes and the boxes placed in the bicycles. But Witness withdrew at the last minute — barely 24 hours before 6.45 in the evening — when he learnt that the target areas had changed. As the plot was being hatched in meetings Witness attended before July 26, he was given to believe that RSS and Bajrang Dal offices would be targeted. But the script changed. Witness withdrew when he realised that innocent people in crowded places would be slaughtered.

The Gujarat Police was quick to blame the blasts on the Indian Mujahideen (IM), the same group held responsible for the blasts in Jaipur on 13 May 2008. But when different states paraded different faces, all proclaiming their catches as the IM's mastermind, TEHELKA started an investigation that led it to Witness.

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Implicated A forensic team investigates the site of one of the serial bomb blasts that took place in Ahmedabad on 27 July 2008
Photo: SHAILENDRA PANDEY

The testimony of Witness is important — and credible — for several reasons. First and foremost, because he indicts himself, openly admitting he was part of the plot till the last moment. This gives his words credence. His words gain even more credence because he has given more or less the same narrative to the Gujarat Police. The narrative changes at one crucial place – when he reels off the names of the men behind the Gujarat blasts. But wait. Witness has told TEHELKA that he was physically tortured by the police into naming innocents, that he could not bear the physical and mental torture he was subjected to. They were not responsible for the serial bombings, he swears.

I, TEHELKA's special correspondent, landed up at his house in Juhapura, accompanied by the wife and daughter of an accused in the case. Witness' sister opens the door. Her brother is not home, she says. As I speak to her, a male voice asks from inside, "Who's there?" When she does not answer, a man comes to the door. He is around 22, dressed in kurta and jeans, just like any college student. The lady with me says, "He is the one." Yes, this is the Gujarat police's star witness. The police arrested people on the basis of Witness' statements. The police said its claim that the Gujarat blasts was the work of the Indian Mujahideen, a reincarnation of the Student's Islamic Movement of India (SIMI) was proven by Witness' statements. It is on the basis of Witness' statement that the police have named the masterminds in the case – Mufti Abu Bashar and Sajid Mansuri.

At first, Witness is unwilling to talk. He is preparing for exams, he says. He sees the lady accompanying me and asks her what she is doing with me. I have smuggled myself in, wearing a head scarf, trying to pass off as one of them. He lifts up the lady's child in his arms and allows us in, looking around to see if we have been spotted. After keeping in him detention for twelve days and beating the confession out of him, the police now keep an eye on their 'approver'.

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Casualties of the Ahmedabad bomb blasts wait for treatment at a hospital
Photo: SHAILENDRA PANDEY

Witness bursts into tears when I ask him questions. "Don't make me narrate everything again. My family and I have gone through hell all because of me. It was all a big mistake," he says between sobs.

His mother, an ailing lady in her late 50s enters. She wants to know if we too are from the police. "How many questions do you want to ask him? He has told you everything he knows. Now leave him alone!" she says. Witness ushers her out and bolts the door.

"I wouldn't be talking had it not been for this girl," he says, gesturing at the girl now sleeping snugly in her mother's arms. "Her father is innocent, ma'am. They are all innocent. If what I say to you can do anything, then please get them freed. They are in jail for no fault of theirs."

Witness was detained days after the blasts in Ahmedabad took place in July last year. He was part of the plot until he learnt the targets included hospitals and not those responsible for the 2002 Gujarat riots. Until he learnt that they were not going to kill the 'Bajrangis' or those who had admitted to having slit open the stomachs of pregnant women during the riots.

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alleged SIMI operatives being paraded before the media by the police
Photo: INDIAN EXPRESS

THEY (THE conspirators) had told us that they wanted to avenge the atrocities committed against Muslims but what they were doing would also kill Muslims," says Witness. Although he was never told who the top bosses were, he carried out the orders of his fellow plotters.

Witness also reveals troubling truths – he denies ever being a part of SIMI. He denies the involvement of SIMI in the plot and says he knows the Indian Mujahideen only as a phrase seen in newspapers. Witness says he was tortured into implicating the men he met during Friday prayers. "The police forced me to name those they had arrested." Our long conversation was occasionally interrupted by his mother's knocks on the door. She was both scared and curious but Witness wanted to talk. He wanted to unburden himself and reveal everything; all in the hope that it would help free those innocent people languishing in jail.

THE WITNESS was party to the plot. He knew the bicycles were being bought. He knew the low-intensity explosive devices were being assembled but he backed out at the last minute, just before 6.45pm

The words came in a torrent and he spoke, initially without much prodding. "My friend Alamzeb Afridi [absconding, involved along with Witness in the blasts] introduced me to Yakub bhai [earlier detained, now a witness], Arif Kagzi, Yunus Mansuri and Sajid Mansuri [all accused in the July 2008 Ahmedabad blasts and all ex-SIMI members who spoke to TEHELKA in Sabarmati jail]. They told me that they used to be SIMI members. I knew Alamzeb from college. We used to meet in the evenings for religious discourses. We would discuss the Quran and often attended various programs at Yaqub bhai's place. These guys would only teach us about the hadees[the Prophet's statements and actions] and would tell us about the life of the Prophet. I was told that after SIMI was banned, they would hold educational programmes to explain the true meaning of Islam to youngsters who were disillusioned. People like Abdul Subhan Qureishi [one of the masterminds of the plot, now absconding] and Safdar Nagori [General Secretary, SIMI] used to come there. I was told that Subhan worked with Wipro and that he had been absconding ever since his name came up connection with the July 2006 Mumbai train blasts. He said that he was not involved in the blasts. He said that the group hated the hardliners and wanted to work against the propaganda put out by the VHP and the RSS. This was in 2007.

In the meetings we were told how Muslims were being tortured in Afghanistan, America and Palestine. Subhan Qureishi used to tell us that these were the real people who were against Islam. Of all the people who attended, Abu Bashar Siddiqui was perhaps the most reserved of all. He had tremendous knowledge about the Quran and the hadees and used to speak about the true essence of Islam. Those meetings were not conspiracy sessions. In them, no one ever spoke about the plot. Subhan used to bring Abu Bashar Siddiqui for the religious gatherings and it was very clear that he did not discuss anything else with him.

There was an annual meeting of SIMI every year. In 2007, it took place in Indore. They just wanted the ban on SIMI to be lifted. It was there that Safdar Nagori and others were arrested. Subhan and Qayamuddin Kapadia [recently arrested, named by Witness as being involved in the blasts] were also to reach there but they said they had missed their train. They returned to Ahmedabad two weeks later. Alamzeb, Mujeeb [another ex-SIMI member, now in jail], Tauseef [a localite accused in the case, now in jail] and I had continued to meet after namaz.

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Chain of Evidence SIMI leader Safdar Nagori after being arrested from a house in Indore's Manikbag locality
Photo: P NAVEEN

After the Indore arrests of SIMI cadres, Subhan Qureishi met Mujeeb, Alamzeb, and me and told us that we had to do something to avenge the Gujarat riots. Subhan first approached the SIMI guys. They told him outright that they did not wish to be a part of anything and that they were struggling to lead a normal life as had been tortured enough by the Gujarat police for being SIMI members. These people could not even carry on their normal jobs. Qayamuddin was also absconding then as the police was after him. The first time Subhan and Qayamuddin met us was at a shop at the Dani Limda area in Ahmedabad. We were told not to involve the SIMI people and also to take in new people with no records. Arif and the others told Subhan not to do anything destructive.

SUBHAN THEN gave us Rs 3,000 to enrol in some physical fitness courses like swimming. We did that for a month. Only the three of us — Mujeeb, Alamzeb and me — knew about it. Qayamuddin was our leader. We were asked to stay away from SIMI members, as they would have stopped us. We did not meet any SIMI member. Subhan and Qayamuddin had tried to gauge who could do the task and had told just the three of us.

Qayamuddin got a CD just a month before the blasts. The CD was shown to Mufti Abu Bashar as he was the only one who could understand Arabic. A few days afterwards, Qayamuddin came to us and told us that some boys had come from outside who were well trained and who wanted to do something. None of us knew them. Nobody knew them. We were only given orders. When Qayamuddin mentioned bombs, I said that the original plan was to attack the VHP headquarters and not kill common people. He retorted that even if we didn't help them, the boys from outside would set off the bombs. He said they wouldn't wait for us and told us that if we helped them, they would be able to place the explosives at the right places and would be able to take revenge against the right people.

'WE SAW what happened in Godhra. It was wrong. We saw the VHP men talking about slitting the stomachs of pregnant women. We just wanted to show them how it feels when your own are killed,' he says

We then agreed to the plan. Qayamuddin then gave us Rs 5,000 and asked us to buy 10 cycles. At that time my exams were on. Alamzeb bought six bicycles and gave me three. I parked them at places where no one would touch them and Alamzeb parked his cycles too. Later, Qayamuddin called us. We asked him about the bombs and how many casualties they would cause. Initially, they said the bombs would be kept in buses and we were asked to identify the right buses. We then confronted them, saying that people in buses were not our targets. We said we should set off the bombs in places were Hindus dominate and where it is difficult for Muslims even to enter. The places they had chosen were areas like Paldi, which also had a large number of Muslims.

The targets were then changed to areas like Maninagar and Satellite. Qayamuddin later took me with him and showed me places like Naroda [one of the worst hit during the Gujarat 2002 riots] and told me that these were the places were we needed to plant the bombs. I was told to just look at the areas. After we came back from Naroda, we met Mujeeb who was waiting for us near the Vadodara express highway. Qayamuddin then told me that I did not appreciate what we were doing and that I was too busy with college. I retorted that that was because they were not keeping their promise to attack the VHP. I told them I did not want to be a part of the plan.

image
Abdul Subhan Qureishi, named by the police and by Witness as one of the masterminds of the Ahmedabad blasts

Did you know Sadiq Israr Ahmed? [in custody with the Mumbai police, named as one of the IM masterminds and accused in the Ahmedabad blasts. Recently cleared by a Mumbai court of involvement in the 2006 Mumbai train blasts] Was he ever a part of the plan? 
No. I've never heard of him. If the SIMI members found out about our plan, they would never have let us go ahead with it.

Did any of you go to Pakistan or any other country?
No, never. The names I have read in the chargesheet are just names to us. We only heard about them on TV. SIMI was just a small organisation. Poor Abu Bashar had no idea what was going on. Whenever he was around, we never spoke about the plot. In fact we were told never to discuss anything with SIMI. The only reason Abu Bashar has been implicated in the case is because he used to attend tableeghi jamaats [religious conferences] across the country and was also very keen that the ban on SIMI be lifted. He was perhaps the only one who would speak to us about the true meaning of Islam.

After I said I wouldn't be a part of the plot, I was removed from the group. It was only on the morning of the blasts when Alamzeb came in to get the cycles that I felt something was about to happen. I told him where the bicycles were parked and then went to college. It was only after I returned that I realised that the blasts had taken place. After the blasts, the group avoided me. Even when they met me they asked me not to discuss the plot.

The only fault of Zahid Sheikh [a friend of Witness arrested by the police and accused in the case. Also accused of attending terror camps in Ahmedabad] and others who have been arrested is that someone told him that the blasts were done by this group. I met Alamzeb five days after the blasts and asked him about the boys from outside. Were they like us – kurta-pyjama clad and bearded? Alamzeb replied that on the contrary, they didn't look like us. They were welleducated, wore jeans and T-shirts and smoked a lot.

THE INDIAN MUJAHIDEEN is a phrase he only knows from the newspapers. He also denies any SIMI role in the Gujarat blasts. 'If SIMI members knew the plan, they would've never let us go ahead with it,' he says

Did you know their identity? 
No ma'am. They never divulged these things. Alamzeb only told me that they had rented a room and that they were extremely well-trained in making bombs. They were not like one of us. There was another person who kept the bombs. There is a stark difference between us and those people. They were like none of our group or any SIMI members we had seen.

You have been named a witness in the case. Your statement says that those named in the chargesheet including Arif, Tauseef, Zahid and the others played an active part in the blasts. Why did you say that? Did they torture you mentally or physically?
They first took me to Ashish Bhatia's office [Joint Commissioner of Police heading the investigations]. They strip you completely. One person sits on one leg and another on the other. They kept me twisted over in a 180 degree position. Like they did to poor Zahid. They trick you. They told him that everyone had named him and that he should take responsibility for the blasts. They did the same to me. I could not stand the pain, so I did what they told me to.

Are those named in the chargesheet involved? 
How could they be? We knew exactly what was happening from Day One. The people named had no inkling. Naved Kadri, one of them, is from Juhapura, like me. He would get frightened at the thought of blood. His only fault was that he was a friend from Juhapura. He has been chargesheeted as a conspirator. I have seen him being tortured in custody. He is still inside.

image
Mufti Abu Bashar, accused by the police of involvement in the blasts but cleared of any involvement in them by Witness

Do you see the role of a SIMI insider?
The third party with the bombs only came into the picture after the SIMI guys were all inside. How could they do it?

Did you know about the Indian Mujahideen?
No. SIMI was banned in 2001. All of them — Safdar Nagori and the rest — were still free. If they had actually received training they would have done the blasts way back. Why would they wait? The blasts happened only after they were arrested. In my lie detector test, they asked me about the IM but I've seen this term only in the newspapers.

But you were still a part of the plot. Why did you join it?
You know what happened in Gujarat. What happened in Godhra was wrong. The guilty should have been punished. But you know what they did to us. We saw the videos of Babu Bajrangi on TV and the VHP guys talking about slitting the stomachs of pregnant women. Politicians knew that what happened was wrong. The Hindus here knew exactly that it was wrong but they still support Narendra Modi. We just wanted to show them how it feels when your own people are killed.

You were a part of the plot till almost a day before the blasts and you have been let off. But others who don't even know about the blasts are in jail. Why did this happen?
Ma'am, I only know how the plan was hatched and that the cycles were bought. The policemen told me that Yunus Mansuri said I had planted the bomb. I said that in that case, call him; I will face him because I know I have not done so. They told me this before they had even arrested him. Two days later, they arrested him, saying that I had named him. I told them whatever I knew. I know that uninvolved people were suffering, and I told the crime branch that those people were innocent. But they implicated them. There is no such thing as justice. Sub Inspector Bharvad took me out in a vehicle and said, as he took out his revolver, "You bastard, run! We don't want to investigate you people. Run!" He later took me to the police station and I was tortured. They abused Muslims and kept on torturing me. I knew that I could not take it anymore and I gave in. I said whatever they told me to. They made me say that I had planted the bombs. When I met Police Inspector Tarun Barot, I told him I couldn't take the pain. I said I would kill myself. Barot told me, "Don't worry, I have spoken to Ashish Bhatia. We will make you a witness in the case." I told them the truth so they would free the innocents, but they made a false statement from what I said. They warned me against speakingout and told me that they could implicate me and that there was scope for supplementary chargesheets. I am speaking out now because I am disgusted, because innocent God-fearing men are in jail.

'THE POLICE tortured me. They undressed me and kept me in an 180 degree position. I could not take the pain so I did what they told me. They forcefully made me name those they have arrested,' he says

How can you be so sure that the others were not involved? 
It was all done secretly. We were told strictly to keep away from SIMI men like Arif, Sajid and the rest. If Mufti Abu Bashar and the others knew about it wouldn't they have spoken to us about it? Only Subhan, Qayamuddin, Alamzeb and I knew about the plot.

What about Abu Bashar?
Subhan brought Abu Basher into the group in Ahmedabad only for his knowledge of Arabic and the hadees. They said Abu Bashar had asked us to wage jihad, which is absolutely false. Subhan categorically asked us to keep our mouths shut in front of Abu Bashar because he was quite educated and was a God-fearing man. Subhan and Qayamuddin were always on the run. They kept saying that they need people to help carry out attacks.

Did the Gujarat Police ever lure you? 
They keep telling me, "Listen to us. You are a state witness. We will take care of you. Just don't talk about this outside."

When was the last time you met Subhan Qureishi? 
Around 30 days before the blasts.

'QAYAMUDDIN showed me places like Naroda [one of the worst hit during the Gujarat 2002 riots] and said that these were the places where we needed to plant bombs,' says the police's star witness

Unknown to the police, Witness has given us a full account in which he also damns himself. We also spoke to police officers without letting them know that we had had a long meeting with their star witness. The police maintain that they have a strong case. Says Joint Commissioner of Police Abhay Chudasama who is in charge of the case, "Even a child would know how important a witness would be in this case. And we do believe that whatever statements we have got from them and from the accused corroborate the evidence and will be enough to strengthen our case and nail the accused".

When asked specifically why the alleged mastermind in the case would keep changing and asked about Abu Bashar Siddiqui, Sajid Mansuri and Yunus Mansuri [whose involvement in the case Witness has denied], Chudasama maintained that they were the key conspirators. While Chudasama was not as forthcoming when it came to the status of the witnesses, Ashish Bhatia, IG, Law and Order, who was the Joint Commissioner of Police in charge of the investigations maintained that some people who had backed out of committing the blasts were made witnesses and that their confessions would be crucial. When asked if the statements were voluntary, Bhatia said that all the statements were voluntary and in case the witnesses retracted their statements — even though they were recorded before a magistrate and therefore couldn't be retracted —the Police would have the right to file a case against them. When asked if the witnesses had been tortured, both Chudasama and Bhatia replied that the matter was sub judice.

One year into the blasts, the trial is still to begin. Perhaps in the case of the Ahmedabad blasts there may not be no such thing called justice.

WRITER'S EMAIL
rana.ayyub@gmail.com



 

Lieberman affair / Human error sank Israel's most careful politician- By Gidi Weitz - HAARETZ

How Israeli politicians reach top-most position after evading criminal justice for so long?
After the former PM Olmert, now the most hawkish Foreign Minister in the current Israeli cabinet faces criminal investigation and is ready to resign, if indicated. How can alleged criminals in Israel find so easy to get elected? The whole nation of Israel should reflect over their so-called democracy!

Ghulam Muhammed, Mumbai

http://www.haaretz.com/hasen/spages/1104782.html

Haaretz israel news English


Last update - 13:51 03/08/2009
Lieberman affair / Human error sank Israel's most careful politician
By Gidi Weitz, Haaretz Correspondent
Tags: Israel News 

How did this happen to Avigdor Lieberman, perhaps the most careful man in the history of Israeli politics - to reach the point where the police are recommending that serious charges be brought against him? Human error is to blame. A group of documents that Lieberman forgot at a certain office reached the attorney general and eventually led to the unequivocal police recommendation. 

Since 1996, when he was tapped as director general of the Prime Minister's Office, Lieberman has been under police investigation on many issues. All ended with nothing. He was suspected of receiving bribes from businessman David Appel, of scheming to have Roni Bar-On become attorney general, of fraud involving the Israel Broadcast Authority, and much more. Lieberman managed to emerge from all these cases without a scratch, and no less important, with a constant increase in the number of seats in parliament for his party, Yisrael Beiteinu. 

During his years as a serial suspect, Lieberman adopted near-paranoid behavior. He changed his phone numbers at a dizzying rate and removed the battery from his cellphones during private meetings. Lieberman also liked to discuss with friends claims of close ties with the police. Occasionally, when he would meet a close friend, Lieberman would whisper: "I have information that they [the police] are on to you. Watch out. Don't talk on your cellphone."
 

A friend who received such a warning from Lieberman said he couldn't sleep for a few nights as a result. 

In 1999, when Lieberman ran for the Knesset for the first time, I traveled with him in northern Israel. Lieberman, who stepped down from the PMO in 1997 and turned to private, international business, gave the impression of being a nouveau riche. He smoked cigars, had a lavish office in Jerusalem and drove a new Volvo with a new, extra-quiet driver by the name of Igor Schneider. 

At the time, the police were conducting a secret investigation against him. They suspected, among other things, that he as involved with underworld figures from the former Soviet Union. During our trip to the north, Lieberman was constantly on the phone, in Russian and Hebrew. After every call he would turn to me and say: "This was a deputy head of investigations, and I know everything that is going on in there." Later he told me that he always knew what kind of investigation was being carried out against him and that he had a number of sources in the police who leaked him information. 

Several months later Lieberman once more surprised everyone when he managed to enter parliament with four seats. Two years later, he was national infrastructure minister in Ariel Sharon's government. In parallel to his political rise, and according to the thick volume the fraud squad sent over to Attorney General Menachem Mazuz, Lieberman continued his business activities, which are believed to have paid him handsome dividends. 

What started the snowball that led to the police recommendation to indict was a group of documents sent to Lieberman's attorney from Cyprus in late 2001. These documents were forgotten by him at a certain office. Human error proved to be decisive. In 2006 the documents found their way to the office of Mazuz, who ordered the police to begin yet another investigation against Lieberman. 

The documents, in English, listed private accounts held by Lieberman, as well as commercial accounts handled at the Cyprus Popular Bank. The documents showed data on Lieberman from 2001, when he was an MK and national infrastructure minister in Sharon's government. 

The documents had been sent from a Cypriot attorney's office to Lieberman's attorney, Yoav Many, and showed the movement of $500,000 from MCG Holdings to Mountain View Assets. The latter is a company held by a Lieberman associate, Michael Chernoy. 

Another story that Haaretz broke in August 2001 involved the transfer of $650,000 from an Austrian company to a Cypriot firm that police believe Lieberman controls. The firm, Trasimeno, was originally set up by Lieberman in 1998 for wood trading. Schneider was found to have regularly handled funds from the Trasimeno account; another person who drew thousands of dollars was Gershon Trastman, a close friend of Lieberman from the settlement of Nokdim. 

The police also suspect that Lieberman had been involved in a number of businesses during his tenure in government; in addition to the wood business, he was involved in foodstuffs and minerals. 

"This is an octopus," one of the investigators said in describing Lieberman's activities. "We did not believe we would get this far in this investigation." 

If he is indicted, Lieberman will pass on his portfolio to Prime Minister Benjamin Netanyahu or National Infrastructure Minister Uzi Landau, but will not step down from government. 

He has also reiterated with confidence that "nothing will come of this, either." But police investigators are unusually confident that this time the minister will find it hard to extricate himself from the evidence against him. 

Related articles: 
  • Police: Lieberman pocketed NIS 10m using straw firms 
  • Mazuz: Lieberman should not have been made FM 
  • Ace of diamonds

  • Monday, August 03, 2009

     

    Fwd: Fw: HINDUISM



    ---------- Forwarded message ----------
    From: Farrukh Abidi <farrukhabidi@yahoo.com>
    Date: Mon, Aug 3, 2009 at 4:13 PM
    Subject: Fw: HINDUISM


    --- On Mon, 12/3/07, Ahumanb  wrote:


    iNTRODUCTION
     
    The term 'Hinduism' has been derived from 'Hindu'. 'Hindu' is a Persian word which means dark [Firuz al-Lughat (Lahore: n.d.), p. 615. Also see Lugat Sa'idi: (Kanpur: 1936), p. 633.]. The word was first used by Muslims [H.G. Rawlinson, Intercourse Between India and the Western World, (Cambridge: 1926), p. 20.] for the inhabitants of the 'land beyond the Indus (Sindhu) river' and later, for the ancient Indians in general. The word was never used in Indian literature or scriptures before the advent of Muslims to India [Encyclopedia of Religion and Ethics (ERE), (New York: l 967), 6:699. Also see Swami Dharma Theertha, History of Hindu Imperialism, (Madras: 1992), p. vii.]. 
     
    According to Jawaharlal Nehru, the earliest reference to the word 'Hindu' can be traced to a Tantrik book of the eighth century C.E., where the word means a people, and not the followers of a particular religion. The use of the word 'Hindu' in connection with a particular religion is of very late occurrence [Jawaharlal Nehru, The Discovery of India, (New Delhi: 1983), pp.74-75]. The Muslim rulers used the term 'Hindu' to mean Indian non-Muslims only. The Brahmans gladly welcomed it as it brought all the non-Muslim Indians under a single umbrella and thus provided them with a rare opportunity to expand their social, religious and political influence over them in the name of religion. The British rulers maintained it with one modification. They excluded the converted Christians from those covered by the term 'Hindu'.
     
    The non-Muslim people of the South Asian subcontinent called Hindu had no precise word for their religions [Benson Y. Landis, World Religions, (New York: n.d.), p. 49.]. They were, as they are, divided into thousands of communities and tribes, each having its own religious beliefs, rituals, modes of worship, etc. Finding it difficult to get the names of the religions of these communities, the British writers gave them the word "Hinduism" to be used as a common name for all of their religions in about 1830 [The New Encyclopedia Britannica (NEB), 20:581.]. Thus the people called Hindus got a common element, at least in word, to be identified as a distinct, single community.
     
    The people called Hindu have nothing common in their religious affairs. 'Hinduism', therefore, cannot give any precise idea as to what it means. Attempts were made to define the term but could not succeed. Faced with this dilemma, Hindu scholars sometime use the word Sanatan Dharma (eternal religion) and sometime Vedic Dharma (religion of the Veda), etc. for their religion. But as names of their religion, these words are also untenable as they do not imply anything precise for all the people called Hindu.
     
     
    Hinduism is a bundle of many things, often mutually contradictory. It is, therefore, not easy to identify its main features. However, some elements which are generally regarded as its main features are given below.
     
     
    Hinduism is not a revealed religion and, therefore, has neither a founder nor definite teachings or common system of doctrines [Richard F. Nyrof, Area Handbook for India, (Washington: 1975), p. 163.] It has no organization, no dogma or accepted creeds. There is no authority with recognized jurisdiction. A man, therefore, could neglect any one of the prescribed duties of his group and still be regarded as a good Hindu. "Hinduism has never prepared a body of canonical scriptures or a common prayer book; it has never held a general council or convocation; never defined the relation between deity and clergy; never regulated the canonization of saints or their worship; never established a single centre of religious life; never prescribed a course of training for its priests."[ ERE. 6:7 12.] In the words of S.V. Kelkar, "There is in fact no system of doctrines, no teacher, or school of teaching, no single god that is accepted by all the Hindus." [Theertha, p. 177.] In Hinduism, none is, therefore, regarded to have forsaken his or her religion, even if he or she deviates to any extent from the usually accepted doctrines or practices. 
     
     
    The Brahmans occupy the highest position in the hierarchy of the caste system. They are said to have sprung from the mouth of Brahma (god), they are the rightful possessors of the Veda. They possess spiritual superiority by birth. They have the monopoly right to act as priests, conduct religious ceremonies and festivals, and accept alms. The Brahman is the deity on earth by his divine status [Wilkins: Modern Hinduism, (London: 1975), p.239.]," born to fulfill dharma. Whatever exists in the world is his property. On account of the excellence of his origin, he is entitled to all. "Let a Brahman be ignorant or learned, still he is a great deity. To Brahman, the three worlds and the gods owe's their existence." [Theertha, p. 37.] (emphasis added). More on Brahman from Hindu Scriptures.
     
     
    Hindus believe in Many gods and goddesses. Some of them are human (e.g. Krishna, Rama) some are animals (e.g. fish, monkey, rat, snake), some half animal half humans (e.g. Ganesh), and some others are natural phenomena (e.g. dawn, fire, sun). Their number is generally believed to be 330 million. According to Hindu belief, god incarnates, i.e., takes the form of human being and other animals and appears in this earth in that form. Gods and goddesses were born like human beings and had wives and children. No god possesses absolute power; some of the gods are weaker than the sages and some others even weaker than the animals. Another aspect about Hindu gods is that the status of their godhood is not fixed. One finds that some gods were worshipped for a time and then abandoned and new gods and goddesses were adopted instead. The gods and goddesses worshipped now-a-days in Hindu homes and temples are not Vedic. The Vedic gods like Agni (fire), Surya (sun) Usha (dawn) are completely rejected and the gods and goddesses mentioned in the Puranas are worshipped by modern Hindus. Similarly, Rama who is currently receiving increasing acceptance among Hindus in India because of the wide propagation of the official and other media was never worshipped as a deity until the Eleventh century.
     
     
    Hindu scriptures are essentially pornographic in nature, full of sexual allusion, sexual symbolism, passages of frank eroticism and stories relating to venal love. Some religious sects even introduced ritual intercourse as part of their cult and a potent aid to salvation [A.L Basham, The Wonders That Was India (Calcutta: 1967), p. 172.]. 
     
    The rituals, festivals and ceremonies are characterized by the display of obscene portraits, sex and sex-worship. The temples, places of pilgrimage and other holy shrines are full of sculptures with all sorts of sexual postures. The sexual life of Krishna, an incarnation of Vishnu, is well-known for its indecency. He had illicit relations with Radha, wife of his maternal uncle, in addition to a number of milk-maids, although he had a large number of wives [The number of his wives was sixteen thousand one hundred and eight (16,108) and his children numbered one hundred and eighty thousand (180,000). See Ambedkar, Riddle of Rama and Krishna, (Bangalore: 1988), p.25.]. Among Hindu gods, the most prominent ones are: Brahma (the creator), Vishnu (the sustainer) and Siva (the destroyer). Brahma is found guilty of cohabiting with his own daughter, Saraswati. It is for that reason that he is deprived of being worshipped. Vishnu is guilty of deceitfully ruining the chastity of a married woman, called Tulasi. Siva is not worshipped but the image of his linga (sex-organ) is widely worshipped. This is because of the curse of some sage [See Chapter 4.]. In the sculpture, Siva and his consort Parvati are depicted in various explicit poses of the sexual act. Prostitution is encouraged in the form of religious custom of devdasi (slave-girls dedicated to temple-idols) . Hindu gods and rishis (sages) are found engaged in sexual act with beautiful women and breeding illegitimate children. As for instance, in order that Rama could have strong soldiers in his army, the gods engaged themselves in begetting powerful sons. This they did by engaging themselves, in the words of Dr. Ambedkar [Dr. Ambedkar was the first law minister of independent India and was the author of India's constitution] , 

    "in wholesale acts of fornication, not only against apsaras, who were prostitutes, not only against the unmarried daughters of Yashas [Yaksha, naga, ruksha, vidyadhar, gandharva, kinna, each of these words means demigod] and nagas, but also against the lawfully wedded wives of Ruksha, Vidhyadhar, Ghandharvas, Kinnars, and Vanaras (monkeys) and produced the vanaras who became the associates of Rama" [ Ambedkar, p.7.]
     
     
    It is generally believed that the Veda is recognized as an absolute authority in Hinduism but the so-called low- caste (non-Aryan) Hindus have no access to the scripture because they are considered impure by birth. So the Veda is far from being an authority for these people. The only people who are allowed to read and listen to the scripture are the Aryan Hindus. The Brahmans, the sole custodians of the Veda, too hardly benefit from it because it is written in Sanskrit, a dead language, 'its content has long been practically unknown to most Hindus, and it is seldom drawn upon for literal advice' [NEB,20: 581]
     
     
    It is interesting to note that the cow used to be slaughtered by the ancient Hindus to enjoy its beef, entertain the guests and offer it as sacrifice to their deities.
    [Mahatma] Gandhi himself says, "I know there are scholars who tell us that cow-sacrifice is mentioned in the Vedas. I... read a sentence in our Sanskrit text-book to the effect that Brahmins of old [period] used to eat beef" [M.K. Gandhi, Hindu Dharma, New Delhi, 1991, p. 120]. He, however, refrained from showing enough courage in clearly speaking the truth, may be because he did not like to hurt the sentiments of the people who were the main source of his political strength.

    There are clear evidences in the Rig Veda, the most sacred Hindu scripture, that the cow used to be sacrificed by Hindus for religious purposes. For instance, Hymn CLXIX of the Rig Veda says: "May the wind blow upon our cows with healing; may they eat herbage ... Like-coloured various-hued or single- coloured whose names through sacrifice are known to Agni, Whom the Angirases produced by Ferbvour - vouschsafe to these, Parjanya, great.protection. Those who have offered to the gods their bodies whose varied forms are all well known to Soma" [The Rig Veda (RV), translated by Ralph H. Griffith, New York, 1992, p. 647]. In the Rig Veda (RV: VIII.43.11) Agni is described as "fed on ox and cow" suggesting that cattle were sacrificed and roasted in fire. Another hymn (RV: X.16.7) mentions the ritual enveloping of the corpse with cow flesh before applying the fire on it.
     
    In the Brahmanas at 1.15 in the Aiteriya Brahmana, the kindling of Agni on the arrival of King Some is compared to the slaughter of a bull or a barren cow on the arrival of a human king or other dignitary. Similarly, at II.1.11.1 in the Taiteriya Brahmana and XXXI.14.5 in the Panchavinsha Brahmana, the rishi Agastya is credited with the slaughter of a hundred bulls.
     
    In verse III.1.2.21 in the Satapatha Brahmana, sage Yajnavalkaya asserts that even though the cow is the supporter of everyone, he would eat beef "if it is luscious." At IV.5-2.1 in the same Brahmana, it is said that a barren cow can be slaughtered in the Some sacrifice. Not only for religious purposes, but also for other purposes one could kill a cow and eat beef. Thus at II.4.2 of the same Brahmana, it is suggested that a fat bull or fat goat should be sacrificed in honour of an important guest.
     
    Similarly, the Brihadaranyaka Upanishada (VI.4.18) advises a couple to take an evening meal of beef or veal pulao, if they desire to beget a son who is learned in the Vedas [Robert Trumbull, As I see India, London, 1957, p.241].
     
     
    The word Brahmin incorporates all the upper-caste Hindus of India. They claim that, because they were made God Brahma's head, they are the chosen people of God. Worshipping a Brahmin is akin to worshipping God incarnate. Serving a Brahmin and offering him alms is like serving God himself. These are in the beliefs that are included in the minds of all other people, especially in the low caste Hindus. As a result 5% of the Indian population have psychologically enslaved the other 95%.

    The Brahmins are the "ARYANS" invaders of India who entered the country thousands of years ago via the Khyber Pass. Over the centuries they have established themselves firmly on Indian soil by ruling over, and enslaving, the country's original inhabitants.
     
    Brahmins always criticise, condemn and mock other Religions. Their criticisms and mocking is unreasonable and unacceptable.

    In his autobiography, Dr. Charles an American scholar says that it is very simple to define a Hindu. He says a Hindu means "one who believes anything and everything if said in the name of God and shall never question its authenticity.

    The Brahmins claim that Lord Rama is incarnated (came in human form) to study and understand the difficulties of mankind. Is it really necessary for a god to incarnate Himself? Can he not understand his creation? Why should God become a Human or an Animal to understand its problem in order or to understand the sufferings of these creatures? he is so powerful that he doesn't require.
     
     
    Hindu society is divided into several thousands of caste and sub-caste. Caste is a highly organized social grouping. A Hindu is born in a caste and dies as a member of that caste. As caste is determined by birth, one can never move from one caste to another. Castes are not equal in status but arranged in a vertical order in which one caste is at the top and is the highest (the Brahman), another at the bottom and is the lowest (the Dalit) and in between them there are the Kshatriya, the Vashya and the Sudra in a descending order. This inequality in status is said to be an outcome of a person's deeds (good or bad) accomplished in his previous life. Caste differences find their expression largely in connection with marriages and eating together. In the words of S.D. Theertha, "... the Hindu social order is simply a menace to freedom, unity and peace. The three thousands and odd castes and the larger number of sub-castes, into which the Hindus are irretrievably divided, keep nearly ninety-five per cent of the Hindus in perpetual disgrace and permanently condemned to an inferior social status [Ibid., p.209.].
     
     
    The most significant feature of the Hindu social system is what is called 'caste' under which the people are divided into various groups. The status of an individual in the society is determined by the caste in which he is born. A Hindu is born in a caste and he dies as a member of that caste. There is no Hindu without a caste and being bound by caste from birth to death, he becomes subject to social regulation and tradition of the caste over which he has no control.
     
    A person born in a caste carries the name of that caste as a part of his surname [Swami Dharma Theertha, History of Hindu Imperialism, Madras, 1992, p. 187.]. The division of the people into various castes is said to be eternal so that no act of virtue or vice in this earthly life is enough to make any change in the caste or social status of a man or woman. The caste system of India has generally been regarded as an absurd, unhealthy social phenomenon, without parallel elsewhere in the world.

    On the top of the caste hierarchy is the Brahman and at the bottom is the Untouchable (Dalit) and in between are the Kshatriya, the Vashya, and the Sudra in a descending order. According to the Hindu scriptures, the Brahmans have been sprung from the mouth of Brahma (Hindu god), the Kshatriyas from his arms, the Vashyas from his thigh and the Sudras from his feet.
     
    Broadly, Hindus are divided into two groups: caste Hindus (also varna Hindus) and low-caste Hindus. The former includes the Brahman, the Kshatriya and the Vashya who are the descendants of the fair-skinned Aryan invaders and the latter includes the Sudras, who are dark in skin and are the offspring of the original inhabitants of India. In this group is also included the most unfortunate Dalit who is outcaste because he falls outside the original fourfold groupings. He is untouchable because his touch is bound to pollute the other castes and that is why he must always remain at a sufficient distance from them.

    The fourfold division is not the end of the caste system; the community is subdivided into thousands of sub-castes (gotras). According to a survey undertaken by the Anthropological Survey of India during 1985-92, those who are called Hindu are divided among 2,800 unique communities. The so-called low-caste Hindus are officially divided into three broad groups, namely Scheduled Castes, Scheduled Tribes and Other Backward Classes. According to this survey, these groups are subdivided into [Scheduled Castes-450,] , [Scheduled Tribes-461], and [Other Backward Classes-766] distinct communities respectively [Dalit Voice, 15:4, p. 20.].
     
    The great distinctions of caste are to be maintained not only in the earthly life, but also after death. According to Markandaya Purana, after death, the virtuous Brahman goes to the abode of Brahma, the good Kshatriya to that of Indra, the worthy Vashya to that of the Maruts, and the dutiful Sudra to that of the Gandharvas [John C. Oman, The Brahmans, Theists, and Muslims of India, Delhi, 1973, p. 50]. Apparently, the Untouchable (Dalit) does not deserve any place in any heaven, may be because of his untouchability.
     
     
    'Caste' is a Portuguese word, used by the Portuguese as equivalent of 'varna' (a Sanskrit word, which means 'colour'). They used this word to designate the peculiar system of religious and social distinction which they observed among those who are called Hindu. Caste originally was a colour-bar, and in India, as later in America, served at first to separate free men from slaves. Gradually, the Brahmans made it a religiously ordained social fabric for the Hindu society. Manu, a Brahman, gave in his book, Dharma shastra, details about the caste system.

    When the fair-skinned Aryans invaded India, about two thousand years before Jesus Christ (pbuh), they defeated the dark-skinned indigenous people, Dravidians, who were the founder of the Indian Civilization. The Aryans subjugated them, learnt many things from them and built up another civilization which came to be known as the Ganges Valley or Hindu Civilization. To perpetuate the enslavement of the original inhabitants of India, the Aryans created the caste system, and thereby excluded them from their own society with the name of Sudra (which means slave).
     
    In the words of S.V. Theertha, "When the ancient priests set themselves up as an exclusive caste of Brahmans in order to establish their self-assumed superiority, they had to inflict degradation on all other Hindus (i.e., original Indians) and press them down to various layers of subordination. They had to keep the people divided, disunited, weak and degraded, to deny them learning, refinement and opportunities of advancement, and permanently and unalterably to tie them down to a low status in society. The Hindu social organization based on hereditary castes was evolved by the Brahmans with the above object and was enforced on the people with the help of foreign conquerors." [Theertha, p.1 64]
     
     
    In Hindu community, the basic duty of every individual is determined by his caste. The Brahman is the rightful possessor of the Veda and is the chief of the whole creation. He has the exclusive right to become a priest. It is through his benevolence that other mortals enjoy life.
     
    The Kshatriya is described as the dispenser of justice, particularly as the one whose duty it is to punish law-breakers; he exercises the civil power and to his tender mercies the Brahmans could hand over law- breakers. He has to see that the various castes attend to their prescribed duties; but in doing this work he must abide by the decisions of the Brahmans.
     
    The Vashya comprises the merchant, the agriculturist, and the keeper of cattle. His chief work is keeping cattle.
     
    The Sudra has been created to serve the other three castes (i.e., the fair-skinned Aryans). "He is spoken of as a slave, his property, as well as his person, being at the disposal of his master." [Wilkins, Modern Hinduism, London, 1975, p. 247.]
     
    The Untouchable (Dalit) is to perform the most unpleasant tasks: cleaning lavatories, carrying night soil, skinning carcasses and making footwear.
     

    The social, economic and other aspects of life are controlled by the caste regulation. Caste differences are largely invoked while arranging marriages and eating together. For rural Indians, castes shape almost every aspect of their lives: the food they eat and who can cook it; how they bathe; the colour of their clothes; the length of a sari (cloth worn by a woman); how the dhoti (cloth worn by a Hindu man) is tied; which way a man's moustaches are trimmed and whether he can carry an umbrella. Everything is determined by caste and nothing is left to chance.

    Caste regulations formulated by Manu are discriminatory in nature; they favour the Aryan Hindus and discriminate against the so-called low-caste Hindus. In teaching the duties of the 1ow-caste people concerning marriage, Manu declares that a man aged thirty may marry a girl of twelve, and a man of twenty-four years may marry a girl of eight. He, however, is very particular about the marriage regulations of Brahmans. A Brahman must avoid marrying a girl whose family has produced no sons, that which has thick hair on the body, or is afflicted with hereditary disease. Let him choose for his wife a girl whose form has no defect, who has an agreeable manner, who walks gracefully like a young elephant, and whose body has exquisite softness [ Ibid., p. 196.].
     
    Punishment for offence is also determined by discriminatory caste regulations. A crime against a man of his own caste by a Sudra is venial offence; but a similar offence committed against a man belonging to so- called higher caste is proportionately greater. If a Sudra through pride dares to give instructions to priests concerning their duty, hot oil will be dropped into his mouth and ears. A high-caste man having intercourse with a Sudra woman is to be banished; a Sudra having intercourse with a woman of the superior castes is to be put to death. Whatever a Brahman's offence, the king must on no account put him to death; he may, at the most, banish him, allowing him to take his property with him. Further, in case of wrongdoing against him, a Brahman need not approach the civil court, he is free to take vengeance upon the offender [See Wilkins, 1975, pp. 239-40; Oman, p. 52.]
     

    The so-called Dalits (Untouchables) are the most pitiable victims of the obnoxious and pernicious caste system. Manu has little to say about them. He affirms that the members of three castes, the Brahman, the Kshatriya, and the Vashya, are twice-born; the fourth, the Sudra, once-born; there is no fifth.' All others are outcastes. The common name Dasyas (slaves) is applied to them all. [Wilkins: Modern Hinduism, London: 1975, p. 263]
     
    The treatment accorded to the Dalit is simply inhuman. According to Manu Smriti, 'Outcasted persons have no share in inheritance. '[ John C. Oman, The Brahmans, Theists, and Muslims of India, Delhi, 1973, p. 47.] The orthodox Brahmans still believe, if the shadow of a Dalit falls on them, they are polluted and will have to purify them by sprinkling over themse1ves water from the holy river, the Ganges [F.M. Sandeela, Islam, Christianity and Hinduism, Delhi, 1990, pp. 69-70]. 'You may breed cows and dogs in your house,' wrote Mr. M.C. Raja. 'You may drink the urine of cows and swallow cowdung to expiate your sins, but you shall not approach an Adi Dravida [i.e., original Indians: Dalits, Sudras, tribal people]. 
     
    These people are still denied the use of public wells and tanks and at the same time stigmatized as unclean. They are still kept out of schools and colleges maintained by public funds and at the same time despised as ignorant and illiterate. They are still Shut out from temples, and yet branded as ungodly and unfit to associate with. For access to public roads and even for spaces to bury the dead, they have to depend much on the capricious benevolence of their caste-Hindu neighbours. [Swami Dharma Theertha, History of Hindu Imperialism, (Madras: 1992), pp. 184-85, quoted from P. Chidambaram Pillai's Right of Temple Entry, p. 150.]
     

    The Brahmin media made a big campaign recently out of the Shah Banu case and they blew it out all proportion. They implied that lslam restricted the freedom of women. Let us compare the positions of the Hindu women and the Muslim women. See the following facts for comparison and then try to bring these Brahmins to their senses. Inequity and degradation of women are sanctified in the Hindu religion. Manu Smriti says: 
     
    "Never trust a woman. 
    Never sit alone with a woman even if it may be Your mother, she may tempt you Do not sit alone with your daughter, she may tempt you. 
    Do not sit alone with your sister, she may tempt you."


    Again the same Manu Smriti continues: 
     
    "Na stree swadantriya marhathi"
    "No liberty for women in society". 

    The Brahmins make a big campaign that Islam restricts the freedom of women. Let us compare the positions of the Hindu woman and the Muslim woman. See the following facts for comparison: 
     
     
    Hindu Women
    Muslim Women
    1.
    The Hindu Woman has no right to divorce her husband.
    The Muslim woman has the same right as the Muslim man in all matters including divorce.
    2.
    She has no property or inheritance rights.
    She enjoys property and inheritance rights. (Which other religion grants women these rights?). She can also conduct her own separate business.
    3.
    Choice of partner is limited because she can only marry within her own caste; moreover her horoscope must match that of the intending bridegroom/family.
    She can marry any Muslim of her choice. If her parents choose a partner for her, her consent must be taken. She has the right to reject also
    4.
    The family of the girl has to offer an enormous dowry to the bride groom and family.
    The dowry in Islam is a gift from a husband to his wife (not the other way around as is practiced by some ignorant people).
    5.
    If her husband dies she should commit Sati (being cremated with her dead husband). Since today's law forbids Sati, society mainly punishes her in other "holy" ways (see below).
    A Muslim widow is encouraged to remarry, and her remarriage is the responsibility of the Muslim society.
    6.
    She cannot remarry.
    Mixed marriage is encouraged and is a means to prevent racism creeping in society.
    7.
    The widow is considered to be a curse and must not be seen in public. She cannot wear jewelry or colourful clothes. (She should not even take part in her children's marriage!)
    A Muslim mother is given the highest form of respect.
    8.
    Child and infant marriage is encouraged.
     
     
    What right do the Hindus have to criticize the Muslims? Have you ever heard of a Muslim burning his wife? In India women die daily of dowry deaths, Hindu women being burnt by the husband or in-laws. It is a fact that upper caste Hindus ill-treat their women. The Brahmins are trying to claim that Muslims do not give freedom to their women. I ask you again. "Do the Hindus respect their women?" You be the judge!
     
    The concept of modesty and hijab in Islam is holistic, and encompasses both men and women. The ultimate goal is to maintain social stability and to please God. Since Muslim women are more conspicuous because of their appearance, it is easier for people to associate them with the warped images they see in the print and broadcast media. Hence, stereotypes are perpetuated and often sisters seem "mysterious" to those not acquainted with Muslim women who dress according to Divine instructions. This aura of "mystery" cannot be removed until their lifestyles, beliefs and thought-systems are genuinely explored. And, frankly, this cannot be achieved until one is not afraid to respectfully approach Muslim women - or any Muslim for that matter. So, the next time you see a Muslim, stop and talk to him or her - you'll feel, God-Willing, as if you're entering a different world, the world of Islam: full of humility, piety, and of course, modesty!
     

    According to Hindu scriptures, a widow is required to mount the funeral of her dead husband and be cremated along with his corpse. If the husband dies at a distant place, the widow is nonetheless to be burned alive on a pyre by herself. A widow who burns herself to death this way is called sati. The guiding force to motivate Hindus to practice sati is the instructions given in their scriptures. Some of these are as given below [Wilkins: Modern Hinduism, London, 1975, pages 186 and 223.]:

    "It is proper for a woman, after her husband's death to burn herself in the fire with his corpse; every woman who thus burns herself shall remain in paradise with her husband 35,000,000 years by destiny." "The wife who commits herself to flames with her husband's corpse shall equal Arundathi and reside in Swarga (heaven)."
     
    "Accompanying her husband, she shall reside so long in Swarga as the 35,000,000 of hairs on the human body.

    "As the snake-catcher forcibly drags the serpent from his earth, so bearing her husband [from hell] with him she enjoys heavenly bliss."

    "Dying with her husband, she sanctifies her maternal and paternal ancestors and the ancestors of him to whom she gave her virginity."

    "Such a wife adorning her husband, in celestial felicity with him, greatest and most admired, shall enjoy the delights of heaven while fourteen Indras reign."

    "Though a husband had killed a Brahman, broken the ties of gratitude, or murdered a friend she expiates the crime."
     
    The rite of sati was prevalent in India until it was prohibited by the British Government in 1829. Regulation XVII of 1829 declared sati illegal and punishable by the criminal courts as 'culpable homicide' amounting to manslaughter, ' for which a death sentence could be awarded. [S.R. Sharma, The Making of Modern India, Bombay, 1951, p. 478.]. 
     
    The orthodox Hindus protested that measure and made an appeal to the Privy Council in England, but, fortunately for the would-be Hindu widows of India, the council dismissed the appeal. Thus after having been practiced in India for over two thousand years, the institution of widow-burning became illegal by the law enacted by a foreign power. Until the practice of widow-burning was made a punishable offence, the number of widows sacrificed every year was appalling. Early in the nineteenth century, in Bengal alone, the annual number of such cases was about twelve hundred. In 1818, no fewer than 839 cases of sati occurred in Bengal. Of these cases, as many as 544 were accounted for by Calcutta division alone [S.R. Sharma, The Making of Modern India, Bombay, 1951, p. 478.].
     
    It appears that Hindu society was not ready to honour the ordinance which banned sati except under duress. Long after the date of enactment of the ordinance, the rite was freely practiced in Hindu States outside the jurisdiction of the British power. The sati which accompanied the cremation of the body of Maharaja Ranjit Singh of the Punjab in 1839 is a case in point. Four of his wives and seven female slaves were burnt to death on the funeral pyre with his corpse when it was cremated [John C. Oman, The Brahmans, Theists, and Muslims of India, Delhi, 1973, p. 192]. Sati continued to be practiced in some parts of India even after independence (i.e, 1947). 
     
    Apparently, the institution of sati highlights the chastity of women. However, when one considers the institution of devdasi (i.e., the system of keeping temple prostitutes) to satisfy the lust of the priests and enable them to earn handsome income through engaging these girls in immoral activities with rich pilgrims, one fails to understand what is the real purpose of sati, upholding the chastity of women or torturing them to death.

    The alternative to the rite of sati is enforced widowhood, with all its degrading accompaniments. It seems as if the Hindu law-givers made harsh regulations to be strictly followed by a widow to make her life as miserable as possible. The widow had from the moment her husband died not only to deplore the loss of a companion, but she had also to take a position of utter degradation in the household where formerly she had an honourable place. In the words of J.C. Oman, "In many parts of India, it is customary a few days after the cremation of the husband, to perform what may be called the ceremony of formally degrading the widow, when she has her head shaved by the barber and is deprived of the use of all her personal ornaments... "
     

    The Sudra has a precarious position in Hindu community. According to Manu Smrithi, a Brahman is forbidden to give advice or even food to a Sudra, for the ghi (clarified butter) having been offered to the gods, must not be eaten by him(sudra) Further, the Brahman must not give 'spiritual counsel to him,' nor inform him of the legal expiation of his sin. He who declares the law to a servile man, and he who instructs him in the mode of expiating sin, sinks with that very man into hell.
     
    A Brahman should never be the guru of a Sudra. 'While the first part of a Brahman's name should indicate holiness that of a Kshatriya's power and that of a Vashya's wealth, that of a Sudra 's should indicate contempt. The Veda is never to be read in the presence of a Sudra, and for him no sacrifice is to be performed. He has no business with solemn rites [Wilkins, Modern Hinduism, London, 1975, pp. 247-48.].
     
    A Sudra has no right even to listen to the Veda. Recitation of or listening to this sacred book is exclusively a privilege of the Aryan Hindus. There is provision of severe punishment for a Sudra, in case he dares to enjoy this privilege. If he "overheard a recitation of the Vedas, molten lac or tin was to be poured into his mouth; if he repeated recitation of the Vedas, his tongue should be cut; and if he remembered Vedic hymns, his body was to be torn into pieces." [Swami Dharma Theertha, History of Hindu Imperialism, Madras, 1992, p. 42.]
     
    A Sudra is debarred from marrying a woman of the higher castes; if he does, their offspring will sink into a class even lower than his own. He must not participate in carrying the corpse of a Brahman. He is allowed to carry his dead only through the southern gate of the city where he may live. The murder of a Sudra by a Brahman is equal only to killing a cat or a frog or a cow [Wilkins, 1975, p.248.].
     
    In fact, the Sudras who have only deprivations and sufferings in their lots, are not Hindus. As Wilkins suggests, "the Sudras were not originally part of the Hindu system, but were engrafted into it..."[Ibid. , p. 255.] Still worse than the Sudras are the Dalits (also called Untouchables) who fall outside the caste system and are therefore the worst in the social hierarchy.
     

    Untouchability has been banned in the constitution of India, which was drafted by a committee headed by Dr. B. R. Ambedkar, himself an untouchable. It was his great ingenuity that he could tactfully make such a provision in the constitution of a country dominated by the Brahmans. However, there are plenty of evidences that the constitutional provision is honoured more by violation than by observance by millions of so-called high caste Hindus. Here are some:

    "An attempt by a group of Harijans (untouchables) to enter an historic Hindu temple at the holy town of Nathdwara in Rajasthan state failed on Monday evening when high caste priests and others beat them back with sticks, injuring at least six. The attempt was organized by social reformers to coincide with the 120th anniversary of the birth of Mahatma Gandhi, the spiritual founder of independent India, who named the Untouchables (Dalits) 'Harijans.' Reports from Nathdwara say, a large contingent of police, deployed by the state government to maintain peace, took no action to prevent the attack despite the high court ruling." (Financial Times, 6 October 1988) 

    "In a village 100 miles from Delhi, villagers hanged and then threw on to a fire a girl and two boys; the boys had first been tortured, while their fathers made to watch, and one of them and the girl had still been alive when put in fire. They had managed to crawl out, but were thrown back. The girl, from the powerful Jat caste, had tried to elope with one of the boys, assisted by his friend; both were untouchables, a group so low they are not even on the bottom rung of the caste ladder. Not long before, in three villages in the state of Bihar, the huts of 400-odd families of untouchables were burnt down by gangs working for the local landowning caste, because they were demanding the legal minimum wage, 16 rupees (78 cents) a day." (The Economist, June 8th 1991).
     
    "At school Harijans are often made to sit on the floor; in some villages they have to take off their shoes while walking past upper-caste houses, and are usually banned from drawing water from the village well for fear they will pollute it...

    A Brahmin on a packed bus cannot hop off and bathe six times each time he fears the shadow of an untouchable has fallen on him." (The Economist June 8th 1991).
     
    "Twenty Harijans (untouchables) have been hacked to death in a village in southern India by high caste Hindus and their bodies thrown into a nearby canal, news papers reports said. The Statesman said the incident occurred on Tuesday at Tsundur village near Guntur town in Andhra Pradesh state. Other reports said a group of Harijans were attacked by deadly weapons while trying to flee across marshes. A police picked in the village remained passive to the gruesome murders, The Hindu newspaper said. The incident had its origins in an incident that occurred about a month back in a local cinema hall. A Harijan boy watching a movie stretched himself and his leg accidentally touched a high-caste boy sitting in the next seat. Soon there was an altercation between them. The Hindus took this as an affront on their authority. They summoned the teacher-father of the Harijan boy and held him hostage until they caught hold of the boy and beat him. After this, other minor incidents between the two groups snowballed and finally led to arson and mayhem. The southern Indian incident comes three weeks after two lower caste youths and a 15-year old upper caste girl were publicly hanged by their own fathers goaded by a vigilante mob in a north Indian village. They were punished for defying the Hindu social code barring inter-caste marriage." (Arab News, August l0, 1991).
     
    "In 1989, the national government (of India) recorded 14,269 cases of atrocities committed against outcastes, including 479 murders and 759 rapes." (Arab News, March 31 1991).
    "Jagjivan Ram (former Union Minister of India) with all power and wealth at his command was made to know that his social status was not even equal to the poorest and uneducated Brahmin of India. When he visited Varanasi on invitation and garlanded the statue of Sampurnanand (a Kayasth), the statue was washed with Gangajal (sacred water of the Ganges) and mantras were recited to make it 'pure' as the touch of a SC (untouchable) had desecrated the stone Statue."  (Dalit Voice, Vol. 12, No. 21, p.17).
     
    "In Kerala, Namboodiri Brahmins till very recently were compelling 'low caste' women not to wear blouses lest they should appear as high caste. The result was that these women had to go bare-breasted which was condemned by all civilized nations." (Dalit Voice, Vol. 12, No. 21, p. 17). 

    Dalits and Hinduism

    A recent example of caste-based atrocities was published by the Indian Express (June 24, 1995). A Scheduled Tribe woman, Prakash Kaur, was most painfully murdered in a village in Maharashtra province in May, 1995. Brutes from the Aryan Hindus:

    (l) dragged her to the village temple; 
    (2) shaved her head; 
    (3) beat her with sticks, 
    (4) inserted a stick into her private parts; 
    (5) blackened her face; 
    (6) put her on a donkey and paraded her in the market; and 
    (7) continued to beat her till she died. When the dying woman asked for water, the killers poured hot water and kerosene in her mouth. Her only offence (?) was that her 12-year old son had entered the local Hindu temple. The place where the incident took place is very close to the local police station. The more painful aspect of the incident is that when the Home Minister of the state was contacted by the All India Democratic Women's Association, he refused to take any action in the matter saying that it was not a murder but a "reflection of mob anger."

    Another recent example of caste-based atrocities was published by The Times of India in its issue of 18 January 1997. A 41-year old low-caste women was stripped and paraded naked through a village near Muradabad town (U.P.). Her only offence (?) was that her son had, allegedly, teased a girl who was a caste Hindu. The woman cried for help but none dared to come to her aid.

    The racial atrocities meted out by the arrogant caste or Aryan Hindus to the under- privileged people of India have no parallel in modern world. The above instances are only few of such incidents presented to indicate how things are going on in a country claimed to be The largest democracy in the world. I dedicate this page in the memory of the women who was most brutally murdered by religious fanatics as described in the June 24, 1995, issue of the Indian Express. No one cared to save her from such inhumanity.
     
     
     
    .

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